Shamanic constructions of death:fragment: the patientThe Patient and the Modern Encounter with Death
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The Patient
The following extract is from Mysticism and Schizophrenia by Kenneth Wapnick, in The Journal of transpersonal Psychology 1969 vol 1. It relates the experience of a modern psychiatric patient who undergoes a metamorphosis which is similar to the initiation process of the Shaman.
"Lara's experience of her psychosis was that "something has broken loose within"; and that differentiated her from most other psychotics was that she was aware of this process taking place.
Something has happened to me. I do not know what. All that was my former self has crumbled and fallen together and a creature has emerged of whom I know nothing. She is a stranger to me . . . My whole former life has fallen away , . . All I could do was to feel-startlingly-nakedly-starkly-things no words can describe.'
This former self was a pitiful creature who could not cope with life as she found it - nor could she escape it - nor adjust herself to it. So she became mad, and died in anguish - of frustration and raving. Thus, madness became the agent of the "death" of her "former self."
With this "death " there is nothing solid to stand on - nothing beneath me but a vast treacherous quagmire of despondency-followed by periods of exultation and ecstasy; and neither condition has any foundation in logic . . . Reason has slipped-altogether . . .
Through her madness, Lara understood that the reason her former self had to be abandoned was because it was ignorant of the true meaning of living:
. . I have concerned myself with externals only, and have missed all the meanings of the great inner significance . . . I became mad - not because of some inner deformity - but because of too close supervision and trying-trying to force the thing I was into an unnatural mould.
The "second self" that had been created in the madness now suggested to Lara that: the best weapon with which to fight fire-is fire. And she suggests fighting madness with madness. Perhaps she is not so insane as I think - perhaps she is saner than I was before she came to me. She presents her idea with so much logic she makes me think that instead of losing reason in madness - and finding insanity on the other side - that, in reality, l will lose insanity in madness - and find a sound mind on the other side.
The consequences of this decision were that:
. I cannot escape from the Madness by the door l came in, that is certain . . . I cannot go back - I shall have to go onwards-even though the path leads to "Three Building"- where the hopeless incurables walk and wait and wait for the death of their bodies.
I cannot escape it- I cannot face it - how can I endure it.
Having "decided" to pursue this course, despite its "intolerable horror," Lara experienced a 5-day period of "total madness." It began with the feeling that something was about to erupt inside of her.
So the monster was out and the ghost of some old beserker ancestor rose up within me and suggested that I could do something about it. And the fierce hatred exulted that it had possessed itself of a massive and powerful body. And the thing that was in me was not I at all - but another - and I knew that no power on earth but a strait-jacket could hold her.
Lara requested a jacket, and it was granted to her. Now protected against herself and secure in the feeling that she could not harm or destroy others, Lara could release the bonds that were holding her back.
And once the great Madness in me found a voice, there was no stopping it. It rolled out in such tumult I was amazed at it myself; wondered where it all came from.
It seemed obscene and terrible that I should answer in adult language, things said to me in my childhood. Things I had forgotten, until they again began to pour about me in a flood of bitter memories. Even incidents I remembered clearly came back so warped and twisted they seemed like evil changelings . . . I felt so much better that I had at last found the courage to look and see things as they were not camouflaging them in the rosy light of a meaning they did not have that I wanted to shout and sing.
That voice was reason making a last desperate stand-but it was just a shadow and had no power to check the things I was feeling. Still it held me silent for a few short minutes and forced me to consider the thing I knew was happening to me . . .But not for long:
All my human fear of pain and death and loss of reason was drowned in wild exultation . . . So the last connected and coherent thing in my thinking gave way-and the Madness filling me rejoiced. Because at last there was nothing to stay it, it shouted and exulted with a noise that tore my throat out, charging through me till it nearly dragged the life out of me.
Part of my mind stood there and took in the whole situation, yet could know nothing
about it. The thing that was raging did not seem wrong to me then-but the rightest thing in the world-a magnificent accomplishment .
Lara hardly slept through the night, despite two shots of morphine. But after finally falling asleep near morning she was awakened by a patient screaming about wanting to be on a
lake. And then suddenly Lara felt herself alongside a lake:
It was not imagination-but something stronger. Mere imagination, however vivid, cannot transport a person tied down hand and foot in an insane asylum to set them free in some far place. I found I was standing somewhere on a pebbly beach at dawn . . . I had never seen a dawn so lovely. For I had never been on a lake before which did not exist-nor had I ever experienced a dawn that had not reached me through my dull sense organs-and this
was something different-so poignant and perfect it was an ecstasy . .
There was such rest and freedom in Boating in the current of my thought; without the struggle of forcing my thinking to continue in the channels l had been taught were right! So l let them run wild and free . . . As singing is the natural, spontaneous expression of freedom, I felt an urge to sing-for I was free. And l did sing-song after song. Nothing mattered.
The nurses came in at this point, transferred Lara to solitary confinement, and placed her into a new strait-jacket, extra-strong, and strapped her to the bed rail. However, the flow continued unabated. Lara began to hallucinate and this continued for at least a day. Then, despite the tight binding of the jacket, she felt a sense of liberation and experienced her arms as free.
By the morning of the third day, Lara was far away in the heights of ecstasy and she began to emerge from the Madness.
By the morning of the fourth day I had settled down into something of the person I still am to this day . . . The fifth morning they took me out of the jacket. I had been wringing wet with perspiration most of the time during those five days and nights and the odor which assailed me when that jacket was loosened, was asphyxiating. Truly, something had died, and was decomposing! There was a timbre to the odour of that perspiration which was totally unfamiliar. Even the sweat glands had become a voice in that conflict.
My hands were filled with a heavy glutinous substance. Every nerve and fibre in my whole body registered the effect of what I had been through. My whole chemistry was changed. Truly I was a different person.
Reflecting back on her experience, Lara offered the following advice to those who one day may undergo a similar experience:
I who stand on the other side of this phenomenon called Madness, would like to stretch a hand across to those who may some day, go through it . . To those I would speak and say: (because I know, I have been there) "Remember, when a soul sails out on that unmarked sea called Madness they have gained release ... . Though the need which brought it cannot well be known by those who have not felt it. For what the sane call `ruin'-because they do not know-those who have experienced what I am speaking of know the wild hysteria of Madness means salvation. Release. Escape. Salvation from a much greater pain than the stark pain of Madness.
Escape from that which should not be endured. And that is why the Madness came. Deliverance; pure, simple, deliverance . . . Nothing in this world can stay it when it has claims its own . . . I have felt it sweep me and take me-where-I do not know, (all the way through Hell, and far, on the other side; and give me keener sense of feeling than the dull edge of reason has --- still, I have no way of telling about the things experienced on that weird journey . "
(p.59-62 Wapnick:1969.)
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Gary Smith. 1966.
gary@niobe.marques.co.za.